Ceremony

Striving for Goodness and Purity, the Balinese Celebrate Hari Pagerwesi.

On Wednesday, March 2, 2010, Balinese Hindus marked Hari Pagerwesi – a day intended to enhance dedication to God and safeguard the world.

Occurring every 210 days, Pagerwesi is celebrated in conjunction with Hari Saraswati which fell earlier, on Friday, February 27th – the day when knowledge, learning and literature are celebrated.

Pagerwesi demands that attractive palm-leaf decorations, flowers and fruits (banten) are placed as offerings in family compound temples where the devout rededicate themselves to God the Almighty. Repeating prayers and appeals made during the high holidays of Galungan and Kuningan – the Balinese seek God’s protection, praying for personal welfare and guidance in how best to lead good life.

These Pagerwesi prayers, following just 3 days after Saraswati, seek to take the learning and wisdom bestowed during the earlier holiday, embellishing them with soulful requests for purity, ensuring human wisdom is used to advance the human condition.

On another level, Pagerwesi seeks to strengthen human resolve in the ongoing battle with evil enemies, both those found within our own souls and those threatening us from without.

The celebration of Pagerwesi varies in different parts of Bali dictated, to some degree, by local beliefs and traditions. In the regency of Buleleng in North Bali, Pagerwesi is observed with greater fanfare than the high holiday of Galungan, with followers in the north fervently rejoicing in the victory of Dahrma (goodness) over Adharma (evil).

However, on its most basic level, Pagerwesi seeks to rejuvenate the deep spirituality that sp clearly sets Bali apart from the rest of the world

Nyepi is a Balinese “Day of Silence” that falls on Bali’s Lunar New Year (in 2009, it was on March 26). It is a day of silence, fasting, and meditation. The day following Nyepi is also celebrated as New year Gudi Padva in Maharashtra and Ugadi in Andhra Pradesh and Karnataka in India

Observed from 6 a.m. until 6 a.m. the next morning, Nyepi is a day reserved for self-reflection and as such, anything that might interfere with that purpose is restricted. The main restrictions are: no lighting fires (and lights must be kept low); no working; no entertainment or pleasure; no traveling; and for some, no talking or eating at all. The effect of these prohibitions is that Bali’s usually bustling streets and roads are empty, there is little or no noise from TVs and radios, and few signs of activity are seen even inside homes. The only people to be seen outdoors are the Pecalang, traditional security men who patrol the streets to ensure the prohibitions are being followed.

Although Nyepi is primarily a Hindu holiday, non-Hindu residents of Bali observe the day of silence as well, out of respect for their fellow citizens. Even tourists are not exempt; although free to do as they wish inside their hotels, no one is allowed onto the beaches or streets, and the only airport in Bali remains closed for the entire day. The only exceptions granted are for emergency vehicles carrying those with life-threatening conditions and women about to give birth.

On the day after Nyepi, known as Ngembak Geni, social activity picks up again quickly, as families and friends gather to ask forgiveness from one another, and to perform certain religious rituals together.

• First, The Melasti Ritual is performed at the 3-4 previous day. It is dedicated to Sanghyang Widhi Wasa and is performed at the beach to respect them as the owner of The Land and Sea. The ritual performed in temple near the sea (Pura Segara) and meant to purify Arca, Pratima, and Pralingga (sacred objects) belongs to several temples, also to acquire sacred water from the sea.
• Second, The Bhuta Yajna Ritual is performed in order to vanquish the negative elements and create balance with God, Mankind, and Nature. The ritual also meant to appease Batara Kala by Pecaruan offering. Devout Hindu Balinese villages usually make ogoh-ogoh, demonic statues made of bamboo and paper symbolizing negative elements or malevolent spirits. After the ogoh-ogoh have been paraded around the village, the Ngrupuk ritual takes place, which involves burning the ogoh-ogoh.
• Third, The Nyepi Rituals is performed with the following conditions:
  • Amati Geni: No fire/light
  • Amati Karya: No working
  • Amati Lelunganan: No traveling
  • Amati Lelanguan: Fasting and no revelry/self-entertainment
• Fourth, The Yoga/Brata Ritual starts at 6:00 AM (e.g. March 26, 2009) and continues to 6:00 AM the next day.
• Fifth, The Ngebak Agni/Labuh Brata Ritual is performed for all Hindus to forgive each other and to welcome the new days to come.
• Sixth and finally, The Dharma Shanti Rituals is performed as the Nyepi Day or “Day of Silence.”

Quelle: Wikipedia.com

Bali – A documentation from 1910!

WoW! This is a great movie about Bali 1910! I would say it changed a lot but also many things are still the same